Events

Online lecture by Prof. Rahel Jaeggi (HU Berlin), hosted by the Department of Ethics, Social and Political Philosophy at the Faculty of Philosophy, University of Groningen and the Groningen School of Critical Theory

My paper will deal with a question which has repeatedly preoccupied contemporary philosophical discussion and which seems to me to be indispensable for a critical theory of society in the tradition of left-Hegelian critique in particular—namely, the question of moral progress. The question I would like to ask is: How should we conceive of social change and moral progress? How do they come about? How are the two phenomena, moral progress and social change, related to each other and how can they be evaluated-—as change for the better? In fact, my thesis is already implicit in the combination of the above-mentioned aspects: (1) Moral progress, I want to claim, can be understood, assuming it can be understood, only in the context of a more comprehensive dynamic of social change. (2) Social change is, in tum, a reaction to crises, i.e. it is a reaction to the pressure of problems that necessitates change. (3) Whether such change is merely a matter of alteration of circumstances or in fact constitutes “progress” in the sense of a change for the better can be seen only from the form assumed by this dynamic of change itself—although perhaps only through a negative diagnosis of phenomena of regression. My aim in these remarks is to lay the groundwork for a non-teleological, pragmatist-materialistic, and in this sense plural or multidimensional (hence no longer ethnocentric) concept of progress.

Register to receive participation link

Please register here for a limited number of places beforehand. Registered participants will receive a link to the online talk shortly before it starts via email.

GCMEMT Webinar meeting with Anat Schechtman (Wisconsin)

Abstract: My aim in this paper is to formulate and critically examine Locke’s view of quantity. I argue for three claims. First, in the Essay Locke endorses a theory of quantity consisting in a set of principles governing quantities (which I dub 'Parthood', 'Order', and 'Addition'). Second, this theory plays an important role in Locke's corpuscularianism, his reading of Newton’s Principia, and his empiricist account of infinity. Third, Locke's theory of quantity is continuous with the account of quantity developed by Aristotle and endorsed by central figures in the medieval Aristotelian tradition; indeed, reading Locke against this background provides a more complete and nuanced understanding of his position.

Please register by sending an email to Laura Georgescu and you will receive the google meet link.