Spinoza's philosophy of language: physiology, imagination, and education
| PhD ceremony: | Ms L.C. (Li-Chih) Lin |
| When: | May 02, 2024 |
| Start: | 11:00 |
| Supervisor: | prof. dr. M. Lenz |
| Co-supervisor: | A. (Andrea) Sangiacomo, Dr |
| Where: | Academy building RUG |
| Faculty: | Philosophy |
Spinoza's philosophy of language: physiology, imagination, and education
This dissertation reconstructs Spinoza’s theory of language and explains how different facets—from physiological to semantical aspects—work together to determine language’s function. In in Chapter 1, I reconstruct Spinoza’s theory of language based on his account of the human mind provided in the Ethics. Language has its root in the mind’s power of imagination which is based on a physical-physiological framework which I call the physical-physiological mechanism of language. In Chapter 2, I address how language shapes the way in which individuals interact with each other. This chapter focuses on the communicative function of language in Spinoza’s political writings. Language shapes the social life of human beings. In such a way, language constitutes and sustains the ratio by which a State maintains itself as an individual. Chapter 3 stresses language’s role in Spinoza’s pedagogy. Language, with its communicative and cognitive functions, represents two types of educators: prophets and philosophers. With regards to Spinoza’s theory of language and pedagogical concern, I engage in the scholarly debate on the “free man.” I propose that the “free man” is a literary persona that aims at the readers’ cognitive capacity and serves a pedagogical concern. Chapter 4 focuses on Spinoza’s employment of the geometrical method as a philosophical language in the Ethics. The geometrical method is a pedagogical tool, addressing language’s cognitive function, aiming at educating philosophers. Spinoza’s use of the geometrical method establishes a semi-artificial language designated for reasoning.