Skip to ContentSkip to Navigation
About us Faculty of Philosophy Organization Departments Department of the History of Philosophy Groningen Centre for Medieval and Early Modern Thought
Header image Groningen Centre for Medieval and Early Modern Thought
David Hume by Allan Ramsay (plus football)

Hume, Hobbes, and the World Cup

Date:13 July 2018
Author:Alexandra Chadwick

As a member of a Dutch university, perhaps I shouldn’t talk about the World Cup. But as a (casual) supporter of the English football team, I’ve been talking about it far more than I expected. England, of course, are out of the competition. Football is not...

Dina, @Cichero Valley, IT

Spinoza on Junk Society, Social Media and Status Quo

Date:29 June 2018
Author:Andrea Sangiacomo

Despite its name, junk food is good, tasty and appealing to many people [*]. Many people consciously decide to eat junk food simply because they just like it. Doctors say that junk food is unhealthy, and that a junk food diet is going to have bad...

Figure CLXXXVIII in Le diverse et artificiose machine del Capitano Agostino Ramelli, an illustration of a bookwheel (1588)

Pay attention! Early moderns on our mind’s (in)ability to focus

Date:15 June 2018
Author:Pieter Present

It will soon be exactly ten years since Nicholas Carr wrote his much discussed article “Is Google Making us Stupid? What the Internet is doing to our brains”.* In it, Carr discusses the effects of extended internet use on his mind and that of his friends....

Moni Ayou Nikolaou Adam naming animals (wikicommons)

Spinoza’s Retelling of the Story of the First Human

Date:01 June 2018
Author:Li-Chih Lin

The story of the Fall could be seen as a basic motif for early modern thinkers, for the story crystallizes mankind’s moral and intellectual struggle. Let’s look at what Spinoza says about it in the Ethics:

Caravaggio, Narcissus

The analogy of nature

Date:18 May 2018
Author:Lukas Wolf

In 1776, James Boswell visited David Hume on his deathbed and asked him about his religious beliefs. Hume famously replied that he hadn’t entertained any belief in religion, ever since he began reading Locke and Clarke. This anecdote has become famous for...

From The Whole Blooming Family, George McManus, 1916

We have always been wrong: Thomas Browne on the inescapability of error

Date:04 May 2018
Author:Laura Georgescu

Man errs. And, indeed, man cannot not err… because man is, fundamentally and unavoidably, of a “deceptible condition”, which is the “common infirmity of human nature” and the “first and father cause of common error”. This is the warning that sir Thomas...

Steps (Martin Lenz)

Socialising Minds – Intersubjectivity in the History of Philosophy*

Date:20 April 2018
Author:Martin Lenz

**Today, most of us find it commonsensical to think that our minds are tucked away in our bodies, hidden from others, while the skin provides a boundary of our precious selves. But this is not the only way to think about ourselves. What if thoughts and...

Wihelm Janson and Antonio Tempest, Proserpina Turning Ascalaphus into an Owl (Public Domain)

Limiting Infinity. Anne Conway and the Direction of the Universe

Date:06 April 2018
Author:Doina-Cristina Rusu

Anne Conway rejected the existence of hell. A possible reason is theological: punishing finite sins with infinite suffering would be unjust and contradict the divine nature (see Hutton, SEP). But such an interpretation suggests that we have access to God’s...

Composite by Lukas Wolf

Spinoza for a #PlantPoweredCommunity

Date:23 March 2018
Author:Andrea Sangiacomo (Groningen)

Habits are a key component of our daily life. Our habits are all those actions that we perform so often and so regularly that we do them almost automatically and without thinking. Now, no habit was a habit in the beginning. But because habits are so...

Francesco de Goya, El sueño de la razón produce monstruos, Source: wiki commons

Descartes’s Provisional Skepticism, Morality, and Epistemic Bubbles

Date:09 March 2018
Author:Daniel Collette

In a time with unprecedented access to information, unraveling truth is sometimes overwhelming. When in an epistemic bubble, it is often easier to resign oneself either to that way of thinking, or to a sense of skepticism, than to experience the anxiety...