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Education The Faculty Graduate Schools Graduate School of Religion, Culture and Society PhD Programme

Franklin Merrell-Wolff: An Intellectual History of Contemporary Anti-Intellectualism in America Franklin Merrell-Wolff: Een Intellectuele Geschiedenis van Hedendaags Anti-Intellectualisme in Amerika

An intellectual history of contemporary anti-intellectualism in America
PhD ceremony:Mr D. Vliegenthart
When:March 09, 2017
Start:14:30
Supervisor:C.K.M. (Kocku) von Stuckrad, Prof
Co-supervisor:dr. A. Taves
Where:Academy building RUG
Faculty:Religion, Culture and Society
Franklin Merrell-Wolff: An Intellectual History of Contemporary
Anti-Intellectualism in America Franklin Merrell-Wolff: Een
Intellectuele Geschiedenis van Hedendaags Anti-Intellectualisme in
Amerika

This study answers the question about why the anti-intellectual claims of modern western gurus and their new religious movements in North America—notably during the first (ca. 1920-1940) and second (ca. 1960-198) “New Age”—have been increasingly intellectualized. Using micro-historical fragments from the life and teaching of modern American guru Franklin Merrell-Wolff (1887-1985) and his Assembly of Man as a starting point, it seeks to understand macro-historical changes in contemporary religious discourse in America. 

Anti-intellectualism is a suspicion or resentment of a reflective life that centers on the intellect. Intellectuals inside and outside the academy speak of an anti-intellectual “flight from reason” in America, especially in relation to the “secular-religious spirituality” of modern western gurus. However, when we take a closer look at their ideologies, then we find that they do, indeed, rely on anti-intellectual experiences, but anti-intellectual ex-periences that are often heavily intellectualized. How and why did this paradox emerge? 

The conclusion is that, after periods of social crisis, such as a revolution or war, a rise in (awareness of) similar gurus with similar new religious movements based on simi-lar ideologies derived from similar religious experiences led the leaders and followers of these movements to increasingly intellectualize their anti-intellectual claims, in order to create and sustain their own “unique” identity. This intellectualized anti-intellectualism does not consist of flights from reason, but reasoned flights beyond reason.

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