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S.B. (Shanade) Barnabas, Dr

Universitair Docent Cultureel erfgoed en identiteit
Profielfoto van S.B. (Shanade) Barnabas, Dr
E-mail:
s.b.barnabas rug.nl

Research interests

My work broadly explores heritage-making and its links to nationalism, myth-making, representation, identity, memory-work, communal histories, and inclusion and exclusion. In the next three to five years my work will focus on the heritage landscape as a place of ideological tensions, culture wars, and memory making. Of particular interest to me is the handling of traumatic and difficult heritage (where contending narratives about the past exist), in a postcolonial milieu. I aim for my work to postulate possibilities for multivocal heritage narratives and different ways in which to think about, represent, and in some cases ‘perform’ heritage. In addition, I am interested in the ways in which heritage plays a role in shaping society as well as the ways in which societal change impacts conceptions of heritage. As such, some questions that I ask are: i) Can divergent heritage artefacts from contending constituencies be reconciled into unifying discourse? and ii) Can such discourses hold the tension between peace-making and the critique of difficult histories? Part of my goal is to bring marginalized, historically oppressed voices into the academic record.

Publicaties

Vandalism as a Mode of Visual Sovereignty: A New Definition and Complications Arising

Monuments of Afrikaner Nationalism

Indigenous Hip-hop: Digital Media Practices Among Youth of the South African San People

Re-imagining Communication in Africa and the Caribbean: Global South Issues in Media, Culture and Technology

Re-imagining Communication in Africa and the Caribbean: ‘Releasing the Psychic Inheritance'

Contemporary San/Bushman Art: A look at the Work of !Xun Artist Flai Shipipa

Tying a (Rain)bow at the end: Controversial Representations of Krotoa from Text to Film

KhoeSan Identity and Language in South Africa: Articulations of Reclamation

When We Are Laughing Like This Now, We Are Also Being Recorded by Them’: Eliamani’s Homestead and the Complicity of Ethnographic Film

The Intermittent Researcher and the Marginalised Research Community: Reflections of Research Praxis from Two Studies Conducted amongst the !Xun and Khwe San